Î´Î¿Ï Î»Î¿Î³Î¿Ï: Obed, son of Boaz or son of Elimelech?
The story of Ruth and Boaz, Naomi and her husband Elimelech and their Below is the family tree to show the relationship between the people in this story. a man of great wealth, of the family of Elimelech; his name was Boaz. He seems to have good relations with his employees (Ruth ). Boaz is a biblical figure appearing in the Book of Ruth in the Hebrew Bible and in the The root בעז, just used in the Bible in relation to "Boaz" (see The Temple), In marrying Ruth, Boaz revives Elimelech's lineage, and the patrimony is.
Yes, she was given a child by the Holy Spirit, and I belive in the Virgin Birthbut the only people who actually knew that were Mary and Joseph.
In each of these instances, a story is being told about the moms and dads - and they belong more in the "adult" section than as children stories. But therein lies the point. Jews and Christians don't whitewash their history. Doing the official "so that the name isn't blotted out" is a little bit of a whitewash.
Naomi: Midrash and Aggadah
By recording the "true" stories of the true fathers, the genealogical story retains its significance and the property support that levirate marriage was supposed to attain is also fulfilled. Furthermore, by "adopting" different fathers into the line, a point about the doctrine of adoption is made for later Christian readers subscribing to a Pauline interpretation. At least some commentators don't think Boaz was actually doing a levirate marriage, but if he was, his role is correctly reported.
The Word Biblical COmmentary has some additional insights: Even though Boaz was not a levir Heb. Boaz then redeems the land and marries Ruth. For representative treatments, see the discussion of Campbell, —37; Thompson and Thompson, VT 18 79—99, and for a full treatment, see Leggett, The Levirate. Recently a number of studies have sought to solve the many difficulties that arise in applying the postulates outlined above to the exegesis and interpretation of chaps.
Boaz - Wikipedia
Although it was a more complicated incident, the arrangement between Boaz, Naomi, and Ruth was certainly not contrary to the law of the levirate marriage. The primary concern of the levirate marriage was to perpetuate the family line of the deceased. The question of the rights to land previously owned by Elimelech also came up. Again, the custom of the kinsmen redeemer having the right to redeem land enters into the story.
The Ruth and Boaz Bible Story Explains the Kinsman Redeemer
And he turned aside, and sat down. And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: And he said, I will redeem it.
Ruth does so, and for the rest of the harvest provides for herself and Naomi in this way.
- Ruth and Boaz
When the harvest has ended, Naomi returns the favor by seeking provision for Ruth by instructing Ruth in how to present herself to Boaz. Naomi tells Ruth to go the the threshing floor after dark find out where Boaz is sleeping, uncover his feet and lie down.
Ruth does as she is told, and when Boaz discovers her, Ruth declares that she is his close relative, and Boaz agrees to redeem her, if possible, since there is a closer relative whose right to redeem the wife of Mahlon, Elimelech's son takes precedence over his own.
The closer relation, upon learning that in order to redeem Elimelech's land, he would also have to redeem the wife of Elimelech's son and according to the levarite law, raise up children for Mahlon who would then inherit the landdeclined, and so Boaz redeems Ruth. Then Boaz and Ruth are wed, she gives birth to Obed, and Naomi becomes the wet nurse, and we are told that this same Obed ends up being the father of Jesse, who in turn is the father of King David.
Reading through the genealogies of Christ, both in Matthew and in Luke, we see that Obed King David's grandfather is indeed listed as father of Jesse, and the grandfather of David. Yet here I stand a bit confused. You see, Obed is listed as the son of Boaz in both these genealogies, but what I would expect to find would be Obed listed as the son of Mahlon, the son of Elimelech - since according to the levarite law, Boaz redeemed Ruth in order to raise up a son for Mahlon.
Who wants to shed some light on this for me? I think I figured it out. In order to understand it, pretend that Boaz was already married when he met Ruth, and already had sons. Were this the case, whatever sons Boaz had through his "normal" marriage - these would inherit the lands of Boaz, and whatever sons he had through the levirate marriage to Ruth - these would inherit the lands of Mahlon.