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When Gandhi said that "the means may be likened to the seed, the end to a tree," he expressed the philosophical kernel of what some refer to as prefigurative politics.
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Martin Luther King, a student of Gandhian nonviolent resistance, concurred with this tenet, concluding that "nonviolence demands that the means we use must be as pure as the ends we seek. They would argue, for instance, that it is fundamentally irrational to use violence to achieve a peaceful society.
People have come to use nonviolent methods of struggle from a wide range of perspectives and traditions. A landless peasant in Brazil may nonviolently occupy a parcel of land for purely practical motivations. If they do not, the family will starve. A Buddhist monk in Thailand may "ordain" trees in a threatened forest, drawing on the teachings of Buddha to resist its destruction. A waterside worker in England may go on strike in socialist and union political traditions.
All the above are using nonviolent methods but from different standpoints.
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Likewise, secular political movements have utilized nonviolent methods, either as a tactical tool or as a strategic program on purely pragmatic and strategic levels, relying on their political effectiveness rather than a claim to any religious, moral or ethical worthiness. Gandhi used the weapon of nonviolence against British Raj Respect or love for opponents also has a pragmatic justification, in that the technique of separating the deeds from the doers allows for the possibility of the doers changing their behaviour, and perhaps their beliefs.
Martin Luther King wrote, "Nonviolent resistance The nonviolent resister not only refuses to shoot his opponent, but he also refuses to hate him. Gandhi saw Truth as something that is multifaceted and unable to be grasped in its entirety by any one individual. This led him to believe in the inherent worth of dialogue with opponents, in order to understand motivations.
On a practical level, the willingness to listen to another's point of view is largely dependent on reciprocity. In order to be heard by one's opponents, one must also be prepared to listen. On November 10,the United Nations General Assembly proclaimed the first decade of the 21st century and the third millennium, the years toas the International Decade for the Promotion of a Culture of Peace and Non-Violence for the Children of the World. Ethical[ edit ] For many, practicing nonviolence goes deeper than abstaining from violent behavior or words.
It means overriding the impulse to be hateful and holding love for everyone, even those with whom one strongly disagrees. In this view, because violence is learned, it is necessary to unlearn violence by practicing love and compassion at every possible opportunity.
For some, the commitment to non-violence entails a belief in restorative or transformative justicean abolition of the death penalty and other harsh punishments. This may involve the necessity of caring for those who are violent. Nonviolence, for many, involves a respect and reverence for all sentientand perhaps even non-sentient, beings. This might include abolitionism against animals as property, the practice of not eating animal products or by-products vegetarianism or veganismspiritual practices of non-harm to all beings, and caring for the rights of all beings.
Mohandas GandhiJames Beveland other nonviolent proponents advocated vegetarianism as part of their nonviolent philosophy. Buddhists extend this respect for life to animalsplantsand even mineralswhile Jainism extend this respect for life to animalsplants and even small organisms such as insects.
Over time, the Hindu scripts revise ritual practices and the concept of Ahimsa is increasingly refined and emphasised, ultimately Ahimsa becomes the highest virtue by the late Vedic era about BC. For example, hymn It bars violence against "all creatures" sarvabhuta and the practitioner of Ahimsa is said to escape from the cycle of rebirths CU 8. It literally means 'non-injury' and 'non-killing'.
It implies the total avoidance of harming of any kind of living creatures not only by deeds, but also by words and in thoughts. For example, Mahaprasthanika Parva has the verse: Ahimsa is the highest virtueAhimsa is the highest self-control, Ahimsa is the greatest gift, Ahimsa is the best suffering, Ahimsa is the highest sacrifice, Ahimsa is the finest strength, Ahimsa is the greatest friend, Ahimsa is the greatest happiness, Ahimsa is the highest truth, and Ahimsa is the greatest teaching.
The Bhagavad Gitaamong other things, discusses the doubts and questions about appropriate response when one faces systematic violence or war. These verses develop the concepts of lawful violence in self-defence and the theories of just war. However, there is no consensus on this interpretation.
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Gandhi, for example, considers this debate about non-violence and lawful violence as a mere metaphor for the internal war within each human being, when he or she faces moral questions. Etymology[ edit ] The origin of the word flirt is obscure. The Oxford English Dictionary first edition associates it with such onomatopoeic words as flit and flick, emphasizing a lack of seriousness; on the other hand, it has been attributed to the old French conter fleurette, which means "to try to seduce " by the dropping of flower petals, that is, "to speak sweet nothings".
While old-fashioned, this expression is still used in French, often mockingly, but the English gallicism to flirt has made its way and has now become an anglicism.
In southern France, some usage were yet used in  In French, some other words more or less related are derived from the word fleur: Anyway, the association of flowers, spring, youth, and women is not modern and were yet considered in ancient culture, such as the Chloris in ancient Greece, or Flora deity in ancient Roman empire, including Floralia festival, and in older poems: Older poem my beautiful one, come with me.
The winter is past; the rains are over and gone. Flowers appear on the earth; the season of singing has come, the cooing of doves is heard in our land.ANTI PICK UP LINES - Sebastian Cevallos
The fig tree forms its early fruit; the blossoming vines spread their fragrance. Arise, come, my darling; my beautiful one, come with me. The flowers appear on the earth, the time of singing[d] has come, and the voice of the turtle-dove is heard in our land. The fig tree ripens its figs, and the vines are in blossom; they give forth fragrance.
Arise, my love, my beautiful one, and come away. Arise, my love, my fair one, and come away. Office of War Information  delivering speeches and writing articles to help the American soldiers better understand the British civilians,  and vice versa.
She wrote of the Americans, "The boy learns to make advances and rely upon the girl to repulse them whenever they are inappropriate to the state of feeling between the pair", as contrasted to the British, where "the girl is reared to depend upon a slight barrier of chilliness He wrote that courtship in both cultures used approximately 30 steps from "first eye contact to the ultimate consummation", but that the sequence of the steps was different.
For example, kissing might be an early step in the American pattern but a relatively intimate act in the English pattern. European hand fans[ edit ] Further information: European hand fans in the 18th century The fan was extensively used as a means of communication and therefore a way of flirting from the 16th century onwards in some European societies, especially England and Spain.